Amendment I (Religion)
Roger Williams, The Bloody Tenent, Of Persecution for Cause of Conscience1644Stokes 1:196--97, 198, 199
All civil states with their officers of justice, in their respective constitutions and administrations, are . . . essentially civil, and therefore not judges, governors, or defenders of the Spiritual, or Christian, State and worship. . . . It is the will and command of God that, since the coming of His Son, the Lord Jesus, a permission of the most Paganish, Jewish, Turkish or anti-Christian consciences and worship be granted to all men, in all nations and countries; and they are only to be fought against with that sword which is only, in Soul matters able to conquer, to wit; the sword of the Spirit--the Word of God. . . . God requireth not an uniformity of religion to be enacted and enforced in any civil state; which enforced uniformity, sooner or later, is the greatest occasion of civil war, ravishing consciences, persecution of Christ Jesus in His servants, and of the hypocrisy and destruction of millions of souls. . . . An enforced uniformity of religion throughout a nation or civil state confounds the civil and religious, denies the principles of Christianity and civility, and that Jesus Christ is come in the flesh.
. . . . .
The Church or company of worshippers (whether true or false) is like unto a . . . Corporation, Society or Company . . . in London; which Companies may hold their Courts, keep their Records, hold disputations; and in matters concerning their Societie, may dissent, divide, breake into Schismes and Factions, sue and implead each other at the Law, yea wholly breake up and dissolve into pieces and nothing, and yet the peace of the Citie not be in the least measure impaired or disturbed; because the essence or being of the Citie, and so the well-being and peace thereof is essentially distinct from those particular Societies; the Citie-Courts, Citie-Lawes, Citie-punishments distinct from theirs. The Citie was before them, and stands absolute and intire, when such a Corporation or Societie is taken down.
. . . . .
First, That the blood of so many hundred thousand soules of Protestants and Papists, split in the Wars of present and former Ages, for their respective Consciences, is not required nor accepted by Jesus Christ the Prince of Peace.
Secondly, Pregnant Scriptures and Arguments are throughout the Worke proposed against the Doctrine of persecution for the cause of Conscience.
Thirdly, Satisfactorie Answers are given to Scriptures, and objections produced by Mr. Calvin, Beza, Mr. Cotton, and the Ministers of the New English Churches and others former and later, tending to prove the Doctrine of persecution for cause of Conscience.
Fourthly, The Doctrine of persecution for cause of Conscience, is proved guilty of all the blood of the Soules crying for vengeance under the Altar.
Fifthly, All Civill States with their Officers of justice in their respective constitutions and administrations are proved essentially Civill, and therefore not Judges, Governours or Defendours of the Spirituall or Christian State and Worship.
Sixthly, It is the will and command of God, that (since the comming of his Sonne the Lord Jesus) a permission of the most Paganish, Jewish, Turkish, or Antichristian consciences and worships, bee granted to all men in all Nations and Countries: and they are onely to bee fought against with that Sword which is only (in Soule matters) able to conquer, to wit, the Sword of Gods Spirit, the Word of God.
Seventhly, The State of the Land of Israel, the Kings and people thereof in Peace & War, is proved figurative and ceremoniall, and no patterne nor president for any Kingdome or civill State in the world to follow.
Eighthly, God requireth not an uniformity of Religion to be inacted and inforced in any civill State; which inforced uniformity (sooner or later) is the greatest occasion of civill Warre, ravishing of conscience, persecution of Christ Jesus in his servants, and of the hypocrisie and destruction of millions of souls.
Ninthly, In holding an inforced uniformity of Religion in a civill state, wee must necessarily disclaime our desires and hopes of the Jewes conversion to Christ.
Tenthly, An inforced uniformity of Religion throughout a Nation or civill State, confounds the Civill and Religious, denies the principles of Christianity and civility, and that Jesus Christ is come in the Flesh.
Eleventhly, The permission of other consciences and worships then a state professeth, only can (according to God) procure a firme and lasting peace, (good assurance being taken according to the wisedome of the civill State for uniformity of civill obedience from all sorts.)
Twelfthly, lastly, true civility and Christianity may both flourish in a state or Kingdome, notwithstanding the permission of divers and contrary consciences, either of Jew or Gentile.
The Founders' Constitution
Volume 5, Amendment I (Religion), Document 4
The University of Chicago Press
Stokes, Anton Phelps, ed. Church and State in the United States. 3 vols. New York: Harper & Bros., 1950.
Easy to print version.